“Worship Me Or Burn’ – The Oversimplification Of An Atheist Meme

“Worship Me Or Burn’ – The Oversimplification Of An Atheist Meme

Atheists frequently mock God through memes or tweets or social comments that basically go something like the following; “God says ‘Love me or I’ll torture you forever!’ such a good God”, “Worship me or burn!”, or “Believe and worship me, or be punished forever! Ahh…such love.” The implication in these sarcastic posts is that God is an evil, self-serving monster. He demands worship and adoration and if you don’t give it to Him, watch out! He’ll throw you in the lake of fire to experience agonizing, unending torture! The problem with this tactic is that it grossly oversimplifies God’s judgment of unbelievers and fails to understand precisely what the problem of sin and Hell are. It fails to understand why idolatry is a sin worthy of punishment. It’s easy to make an idea look silly if you oversimplify it, and social media atheists are known for their oversimplification of Christian doctrines. 

Worship Is A Sin Not Because God Is An Egomaniac, But Because He Deserves It

God is, as Alvin Plantinga’s Modal Ontological Argument demonstrates, a Maximally Great Being, or to use Anselm’s words “The Greatest Conceivable Being”. He is, therefore, the highest Good. We should expect that a perfectly good Being would want us to focus our utmost devotion to that which is the highest Good. God is just that. God is the omnipotent, omniscient, omnipresent, perfectly good, necessarily existent Being who created everything. God is literally the greatest Being in the universe. So, by definition, God is therefore both deserving of and worthy of worship. 

If God is deserving of worship, and we don’t give it to Him, I think that would be wrong. I don’t think it’s okay to deprive someone of something that is rightfully theirs. 

To put it in syllogistic form, 

1: It is unjust to deprive someone of something they deserve. 

2: God deserves worship. 

3: Therefore, it is unjust to deprive God of worship. 

I think premise 1 is intuitively obvious. If you are entitled to something, it would be unjust for someone to deprive you of that something. If I work 75 hours a week, I both deserve and expect to get paid on payday. After all, I didn’t have to work for my employer. I could have been someone else’ employee or even stayed at home. In fact, I wouldn’t be working at all if I didn’t need money to buy food and keep the lights on. If I’m not getting what I need, I won’t work for employer X. I’ll do something else that helps keep me financially afloat. Work without pay is an injustice because, as The Bible says “The worker deserves his wages” (Luke 10:7, cf. 1 Timothy 5:18). We all recognize that it’s unjust to deprive someone of what they deserve. Or if lend you money, I deserve to be paid back eventually. If I write a song and record it, I deserve to get credit for it. It would be unjust for you to steal my song and claim that you wrote it. Plagiarism is unjust because it doesn’t give credit where credit is due. I don’t think premise 1 will be all that controversial, but then again, I could be wrong. Craig never thought the first premise of The Kalam Cosmological Argument would be controversial either. 

Premise 2 is backed up by both The Bible and The Ontological Argument For God’s Existence which entails Perfect Being Theology, and which itself entails that worship is something God deserves. God doesn’t need our worship, but He does deserve it. As C.S Lewis once put it, “A man can no more extinguish the glory of God by refusing to worship Him than a lunatic can extinguish the sun by scribbling the word ‘darkness’ on the walls of his cell.” God doesn’t need our worship, but He does deserve it. God doesn’t need our love, but He does desire it. God doesn’t need us to tell Him how great He is (as an omniscient Being, He knows how great He is). And God doesn’t need us to give him credit for creating the universe or saving us. However, God deserves all of these by the very fact that He is who He is and is what He is; a Being of which no greater can be conceived. 

“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” – Revelation 4:11 (ESV)

“And they sang a new song: ‘Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.” – Revelation 5:19 (ESV)

As you’ve probably heard many preachers say, we all worship something. It’s true. We all have something to which we give our highest devotion. God demands that you give your devotion to the summum bonnum (the highest good), which is Himself. 

The Problem Of Sins

 Additionally, mankind is guilty of the whole host of other wrongs besides a refusal to acknowledge their Creator. You only need to flip on the news to see how saturated our world is in evil and immorality. Truly the words of Psalm 14:2-4 and Romans 3:23 ring true. Moreover, if anyone doubts that they are a sinner, one simply needs to walk them through The Ten Commandments and if they’ve never broken them. I’ve never had someone come out with a perfect score of keeping ten out ten their whole life. 

Jesus died on the cross to pay the penalty for our wrongdoings so that God wouldn’t have to. He took our place, suffering the wrath of God so we wouldn’t have to suffer it (Isaiah 53, John 3:16, 1 John 2:2, 1 Peter 3:18). If we confess our sins and turn from our sinful ways, we will be forgiven (1 John 1:9, Isaiah 55:7). But if we refuse to repent, we will have to face the penalty ourselves (John 3:18, John 3:36, Revelation 20). Jesus didn’t have to become incarnate and suffer the wrath of the Father, but He did anyway. That looks like love to me. Indeed. A love of which there is no greater (John 15:13). Jesus died on the cross for every human being who ever was, is, or will be (John 3:16, Romans 5:18, 1 John 2:2, Hebrews 9:6, 1 Timothy 2:4-6, 1 Corinthians 5:18) for every sin every person has ever committed from white lies to mass homicide.  

However, to those who resist The Holy Spirit’s drawing (Acts 7:51) and refuse to repent of their sins, then Jesus’ righteousness won’t be imputed to them and they will have to experience the punishment for their sins themselves. God must do this because He is just (see Psalm 9:7-8, Psalm 9:16, Psalm 10, Psalm 11:16, Psalm 103:6), but God doesn’t want to because He is loving (1 John 4:8, 1 John 4:16), which is why He gave us a way out; the cross of Christ. The cross was where, as Jonathan Edwards put it, the justice and mercy of God kissed.


It’s easy to make fun of something if you oversimplify and caricature it. The mocking implication that God is a narcissist or evil by employing a “worship me or be punished forever!” ultimatum is an extreme oversimplification of the problem of sin and a complete lack of understanding of who and what God is. 

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This Post Has 4 Comments

  1. Dog

    Of the problem of sin, couldn’t god just not make sin? Sure if we turn the news on and see bad things happening, isn’t god just letting it happen? If it’s satan causing it, wouldn’t that mean that god is out of his jurisdiction here on earth, therefore has no power here?

    1. Evan Minton

      Sure, God could prevent everyone from sinning, but then he would override Free Will which is necessary for true love relationships between human beings and between humans and God. God did not create us to be robots who fall in line and do what we are programmed to do. He wants us to be genuinely loving towards him and towards each other. Free Will is impossible without that. I’ve written about this a little bit on this website and other articles, but I think Tim Stratton does a really good job in this article here.


  2. Dog

    Wow. If you have you have to moderate your comment section, you are truly being intellectually dishonest

    1. Evan Minton

      I get a lot of spam. My comment section gets more Bots than a sci-fi movie.

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